Look,
I'm no theologian, but whatever “the Gospel” is, I know
this much – it's free. No one ever has to buy another
anything to get closer to God. Everywhere we turn these
days, someone is selling us something. And as I understand it, the
primary purpose of coming together as believers is to proclaim the
Gospel in word and deed. Isn't Jesus, in a sense, the product to
end all products? Why can't at least some of our gathering times
be a sanctuary from commerce? Why can't the church be the one place
lost and hurting people can go to heal and seek shelter from financial
exploitation? From being told their lives will remain incomplete
without buying this book, this pill, this...one...more...thing?
Sure, filmmakers will always have to advertise and shamelessly self-promote
their works (like I'm painfully doing on this web site); it comes
with the territory. But can't we keep the P.T. Barnum in all of
us where he belongs, on billboards and in TV commercials and out
of sacraments and doxologies?
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Is
he still going on over there? |
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Q:
Why make it now? |
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Q:
Why make it now? |
I wrote the
original script back when The Passion of the Christ was
released in February of 2004. As usual, I shared the rough draft
with some fellow filmmakers and some “Religiosos”
(what my good friend Ben calls church-types like me). The response
was strong, on both sides – people found it either incredibly
funny or incredibly offensive; so, I reflected…and then
I got caught up with some other projects and the script sat on
my shelf…until…a few things happened:
One, I spoke
at the Biola Media Conference in April 2005 and, while there,
learned some of the details of the marketing of the upcoming The
Chronicles of Narnia: The Lion, the Witch, and the Wardrobe (including
a proposed “kiddie meal”). Two, I heard
from a friend that he actually saw the trailer for that film
during a church worship service.
But again,
please hear me, I'm not picking on Narnia or C.S.
Lewis – he's one of my favorite authors, by far. And I thank
God for Walden Media and Disney rolling the dice and bringing
this classic story to the screen. The point is, I
don't need to see a movie trailer during a worship service to
help me make up my mind…any more than I need to see a plug
for a robust Cabernet, Welch's grape juice, or Nabisco before
communion.
Be that as
it may, number three: I saw a promotional piece for The Passion
Recut that reminded me of that script of mine that was doing
nothing but collecting dust.
At the same
time, I'd been reading more and more articles about film and religion
and marketing; so, even though it'd been about a year since the
theatrical release of The Passion of the Christ, its
impact on the church and media was still being felt and discussed…and
multiple “faith-friendly” projects were beginning
to pile up and jockey to repeat The Passion's financial
windfall…so…I felt the ideas and issues that The
McPassion might bring to the surface would be even more relevant
now than when I first wrote the script.
And
finally, I'd moved to LA by this point so all I had to do was
turn and look at Ben and ask, “You wanna direct it?”
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The Passion
of the Christ is a powerful, moving film and it makes sense
that a respectful amount of time should pass before a film that
combines humor with it should be made. For me, the reason for
waiting is in the same vain as the old comedians' adage that basically
says, "tragedy
plus time equals comedy."
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Q:
What was the initial spark for the idea? |
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Q:
What was the initial spark for the idea? |
I
was visiting my brother in Charlotte, North Carolina, when I wrote
the original version of the script, which was actually much longer
and included a sales pitch from a pastor at the end (thanks again
for wisely cutting it down, Ben). In any event, for the first time
in many years, my brother was interested in attending church with
me; so, we visited several during the six weeks or so that I was
there. At every turn, the pastor or priest was declaring from the
pulpit that it was our “Christian duty” or “moral obligation” to
buy a ticket to The Passion of the Christ. There were
posters, bulletin inserts, movie clips – the works. Many
churches even bought blocks of tickets and then resold them, in
many cases doing so without ever even seeing the film. Now, all
of this didn't happen by accident, obviously, and it got me thinking
about marketing through churches and just what the purpose of
the pulpit and communal worship is or should be about.
If
we're gonna give movie tickets away for free, that's one thing;
but opening the church doors and inviting marketers in to come
and sell their wares (used cars or cosmetics or movie tickets)
seems precarious to me. And that goes for overt marketing or
the more “covert”
kind (re: study guides, etc.). Another thing: What happens next
year, when there are four or five or twenty “Christian-related” movies?
Which ones get the extra push from the pulpit? Just the ones
with celebrities and/or big money paving the way? Despite stern
Biblical warnings, favoritism and celebrity culture continue
to thrive in our congregations; all the more reason we should
approach these issues soberly and with caution.
Also,
do the churches that are willing to serve as marketing vehicles
for “big”
films also support – in the same way – young filmmakers
in their own memberships that are struggling to develop their
film craft? If not, why not?
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Rik
said, “Hey, I have this funny idea…ya wanna direct it?” Then
we set about refining and adding to the idea. I was pleased to
be able to add in a decent amount of jokes too and add to it more
of its fast commercial-like feel at the script stage.
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Is
he done yet?
My eyes are getting tired. |
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| Q:
Are you concerned some
might find it offensive? |
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Q:
Are you concerned some
might find it offensive? |
I'm counting
on it. But after that, I hope and pray that those offended might
think about and discuss why The McPassion offended them
and then see if there are any ways in which the way we currently “do church” might
be offensive.
The
issue of “the body of Christ” being used and exploited
as a marketing focus group is one of the major ones the church
faces today. There are no easy answers, I realize, and I certainly
don't mean to oversimplify the situation; but I would like
to add to the conversation.
Many
argue that if marketing some high-profile Hollywood and/or "Christian
market" films in churches is the price to pay for turning
the tide in the alleged “culture wars” or changing
movie content via delivering big audiences to “church-friendly”
movies…well then…so be it. I'm not sure I agree.
Where does it end? How do we protect our pulpits from outside
influences whose primary goal may or may not be the Gospel? Only
God knows hearts and motives, we don't, that's a fact. But, do
the pockets we line when we endorse products during worship give
back to the local congregations that supported the effort? Should
they? Would that even be ethical? These days, the waters we're
wading in are getting muddier and muddier...
One
thing I do know, the only time Jesus got intensely angry in
the New Testament was when commerce got too close to the worship
at the temple…adding unnecessary merchandise to the shoulders
of those that were already burdened and broken. That's worth
paying attention to, I believe.
A final note:
I'm absolutely not saying that we shouldn't support artists
who are Christian (I am one) or the works they create (please,
buy our stuff). I am saying that when it comes to communal
worship times, and there compelling congregations to buy into
the latest cause du jour with a price tag, we might want to stop,
collectively catch our breath, and wrestle with some tough questions
that aren't being asked enough right now, in my opinion. If a
pastor or priest sees a movie or hears a song and is moved by
it and wants to share that enthusiasm, that's one thing; jumping
blindly onto a marketing bandwagon, even a noble one, is something
else altogether.
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Sure. The
film's intention certainly isn't to offend. I believe that when
someone thinks about the film and sees that it's really not ridiculing
religion but rather making a statement about commercialism, I
think they'll be OK with it.
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I
think I'm starting to get hungry. |
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I'm
going out for some fries.
You want anything? |
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| Q:
Is anything sacred? |
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Q:
Is anything sacred? |
Absolutely.
Part of the problem is that we've become so overly-familiar, if
not outright numb, to just how sacred much of what we commodify
truly is. Ultimately, that's the point of The McPassion.
Ridiculous as it is, we're not that far from it, in reality.
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While I'm not the
most religious guy in the world, Rik makes a thought provoking point
in his little html cell over there. But for me, I think virtually
everything should be held up to the light for examination.
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| Q:
Why the “coming soon” cards
during the end titles? |
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Q:
Why the “coming soon” cards
during the end titles? |
For
me, it's kind of a test to see just how open-minded people are,
or aren't. If someone is offended by one of the “coming soon” cards
in the credits, but not by anything that preceded it; well, that's
revealing, I think. We'll see what happens…
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Another of Rik's
good ideas. Together we came up with several that we thought would
be funny that highlighted peoples' common conceptions of each religion.
The purpose is that it extends the theme beyond just Christianity.
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| Q:
What do you hope to
achieve with the film? |
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Q:
What do you hope to
achieve with the film? |
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Entertainment
first. Make people laugh…and then think. There are two audiences
though, really: the festival crowd and the church crowd, and they're
more than a little different, to put it mildly. Regardless, if The
McPassion inspires either crowd to stop and discuss the potentially
dangerous relationship between religion and commerce, the film will
have achieved what I'd hoped. |
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Of
course I want to make people laugh and enjoy themselves; but
basically, I figured making a funny, thought-provoking film
was better than walking around L.A. with a sign that says, “Will
make tv shows and films for food” – though I could
use the exercise. In a practical sense, short films are calling
cards. Like Arnold Horshack from Welcome
Back, Kotter, it's a way of saying to the folks in
Hollywood, “Ooo!
Ooo! Pay attention to me! I have good ideas Mr. Kotter!”
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| Q:
Do you believe in God? |
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Q:
Do you believe in God? |
Um . . . have
you been skimming or something?
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| Q:
Do you think God has a sense of humor? |
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Q:
Do you think God has a sense of humor? |
I'm hoping
so. Actually, based on my own life and what I've read in Scripture,
the evidence to the affirmative is overwhelming.
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Of course. Why
else would God have invented farting?
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| Q:
What does your mom think of this project? |
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Q:
What does your mom think of this project? |
First and foremost,
she's concerned about my safety. |
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She thinks
it's funny; and she gets that it's satirizing commercialism
rather than lampooning religion.
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| Q:
What is your favorite fast food item? |
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Q:
What is your favorite fast food item? |
The McGriddle,
hands down. Sausage only, no egg or cheese. |
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Right now
I'm partial to Burger King's Spicy Tendercrisp Chicken Sandwich.
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| Q:
If you could super-size anything,
what would it be? |
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Q:
If you could super-size anything,
what would it be? |
The capacity
for complete and genuine forgiveness in the human heart.
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That seems a
little personal, doesn't it?
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| Q:
Your three favorite movies? |
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Q:
Your three favorite movies? |
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| Q:
Favorite spiritual quote? |
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Q:
Favorite spiritual quote? |
Again, this
list is constantly changing; at the moment, I have two:
“It is not within our power to place the divine teachings
directly in someone else's heart. All that we can do is place
them on the surface of the heart so that when the heart breaks
they will drop in.” – Hasidic anecdote
“Our
lives begin to end the moment we remain silent about things that
matter.” – Martin Luther King, Jr.
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"Oh,
there won't be any money, but when you die, on your deathbed, you
will receive total consciousness.”
–
The Dalai Lama as recounted by Carl Spackler, Bushwood
Country Club Grounds Keeper. |
So, I've got that going for me, which is nice.
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